In a recent Quinnipiac University poll, respondents were asked what word immediately came to mind when they thought of Donald Trump: The No. 1 response was “idiot.” This was followed by “incompetent,” “liar,” “leader,” “unqualified,” and finally, in sixth place, “president.” Superlatives like “great” and a few unprintable descriptives came further down on the list. But let us focus on the first.
Contemporary uses of the word “idiot” usually highlight a subject’s lack of intelligence, ignorance, foolishness or buffoonery. The word’s etymological roots, however, going back to ancient Greece, suggest that, in the case of the president, it may be even more apropos than it might first seem.
In ancient Greek society, an idiotes was a layperson who lacked professional skills. The idiot contributed nothing to public life or the common good. His existence depended on the skill and labor of others; he was a leech sucking the lifeblood from the social body. Related to this, idiocy (from the root idios, “one’s own”) was the state of a private or self-centered person. This contrasted with the status of the public citizen, or polites, such that to be an idiot was to be withdrawn, isolated and selfish, to not participate in the public, political life of the city-state. In Greek society, the condition of idiocy was seen as peculiar and strange (a meaning that is retained in the English word “idiosyncratic”); thus “idiot” was a term of reproach and disdain.
The education scholar Walter C. Parker sought to invoke this original meaning in his 2005 essay “Teaching Against Idiocy.” In it, he writes that “when a person’s behavior became idiotic — concerned myopically with private things and unmindful of common things — then the person was believed to be like a rudderless ship, without consequence save for the danger it posed to others.” The idiot, then, was a threat to the city-state, to public life, and to the bonds that make communication and community possible. Parker continues: “An idiot is suicidal in a certain way, definitely self-defeating, for the idiot does not know that privacy and individual autonomy are entirely dependent on the community.” Parker also notes that the idiot has not yet reached “puberty,” or the transition to public life.
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The idiot, understood in this sense, undermines not only community but also communication. An “idiom” is a phrase peculiar to a specific language or place. The idiot speaks only in idioms, though these function for him not as colorful additions to a language or culture, but are understood by him alone. To members of the community, his utterances are the babblings of a baby or a madman, full of sound and fury, signifying nothing.
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